Joni Steiner
2026 Corn Mother Honoree
BIO
Joni was born and raised in Philadelphia, the child of third-generation German immigrants and labor union craftsmen. She was in the first generation of her family to go to college, earning a B.A. in Psychology with a minor in American Sign Language from the University of Pittsburgh.
After college, to leave behind the negativity of people and to test humanity, and motivated by her unrest about environmental and social issues, Joni embarked on a four-year nomadic journey of soul-searching to discover the world and her place in it, including a pilgrimage on foot across the U.S. In her words, “I put myself at the mercy of humanity to see what its reflection was and found that it was inherently good, not evil, as our societally imposed fear suggests.”
For two years, she interned and taught at the Turtle Island Preserve in North Carolina, becoming adept at essential skills of the First Peoples and pioneers, such as blacksmithing, farming, animal husbandry, and carpentry with hand tools. She also worked for two years as a backcountry crew leader for the Student Conservation Association, doing restorative work in national forests.
In 1998, she moved to Colorado’s Las Animas County to live in the canyons of the Wahatoya Mountains, where she lived in a teepee she made. She became a caretaker for elders who were long-time homesteaders, in exchange for their knowledge and a place to put her teepee. She also worked at Trinidad State College as a sign language interpreter and tutor.
In 2002, after four years in her teepee, she bought land and worked as a helper in exchange for room and board. She gave birth to Justice Boyd in 2003 and in 2004 developed the nonprofit Earth Mountain Education Farm, a 480-acre Permaculture Outdoor Education Center, which became a host member of WWOOF (World Wide Opportunities on Organic Farms), hosting volunteers from around the world. Today, Earth Mountain Education Farm and its projects are the largest grower of local produce in Las Animas County.
Other projects that she has developed include the Trinidad Community Garden (2005), the Trinidad Community Cooperative, AKA Comida Market (2009), the Good Food Project community farm, which follows the Community-Supported Agriculture (CSA) model (2012), and the Living Classroom at Trinidad High School (2014).
Joni has also advocated for environmental protection in response to coalbed methane development. That work contributed to a class action lawsuit that ended in an agreement.
Joni has developed or organized many sustainable community development projects that address food access, food security, and land preservation, including school gardens, community gardens, a food co-op, and, in 2023, the Cedar Street Discovery Park and interactive nature farm in downtown Trinidad.
Joni'S
LIFE QUOTE
Take less and share more.
PHILOSOPHY
Strive to live the law of love.
To do that, you must face fear. Fear is what keeps us from accomplishing anything, so if you are afraid of something, it’s important to face that fear and challenge it. Never make a decision out of fear — it will always be the wrong one.
If you can’t achieve living the law of love on your own, you can do it by being of service to others. This helps you forget yourself and lets you feel purpose, which empowers us to overcome fear.
I wanted to make my life worth it. I wanted to be a part of the positive in life and contribute as little as possible to the negative things that I saw in the world. I needed a life that would allow me to raise my own children, not have them go to a daycare. I wanted them to be environmentally responsible and make positive ripples.
We can choose to design our lives, choose how to view things, and try to understand the choice we have of trusting others. I believe that our conditioning has led many people to view themselves as victims, something we must recognize and move away from.
I believe that our job is to make our hearts happy and to take care of our own existence and of the impacts of every action (practice mindfulness). I believe that all our actions affect our generation and future generations.
Being socially responsible is easy. You just need to take care of yourself and be mindful and aware; our actions will then have a positive impact on the world around us.
My Corn Mother, Kazuko Nosaka
One day in a canyon, I met Kazuko, a Japanese woman who had been living in the mountains for twenty years with her six children, all birthed at home. She fed her family from her amazing garden, raised chickens for eggs and meat, and was the best hunter I had ever met, getting an elk for her family every year. She practices Native American folk crafts and, according to her account, was adopted by the Zuni. She taught me useful crafts, including leatherwork, beadwork, featherwork, quillwork, and teepee making.
She had been living simply in the remote forest for about twenty years. She was a woman of wisdom, and I felt drawn to her fortitude, high standards, and directness.
I lived with Kazuko and her family before moving elsewhere on the land. Later, I had both of my children at her house, aided by Kazuko and midwife Maria De La Cruz, who is one of the women who has been honored in the Corn Mother project. Kazuko was the first woman I had ever known who could do just about anything with the resources she had in the forest. She has the stamina of an elk, the diligence of a mouse, and the (useful) stubbornness of a bull. She is the godmother of my children; together we are a canyon family.
What I admire about her most, and what she taught me to do, is that she is a master of living well and happily in the forest. She can do just about anything with the resources there, which takes great ingenuity and determination.
She was living as close to a native way as I had ever experienced, which had great appeal for me. We shared a quest for knowledge of the wild world and began sharing it with each other. Soon we became great friends, and I lived with Kazuko and her children on their 120-acre property, working in trade for camping. I was seeking a teacher at the time. I knew I could learn a lot from her, so I decided to just be of service to what she and her family needed.
Kazuko is a storyteller, telling of her amazing journeys and experiences. In 1969, when she was in college, she heard of the cultural revolution happening in the U.S. and, on a whim, went to check it out, leaving Japan and the Tokyo Art School behind. Kazuko arrived in San Francisco in 1969, a few years after the “Summer of Love.” She became a nature writer and the housekeeper for Beat poet Gary Snyder, who later won the Pulitzer Prize for poetry. She was attracted by his devotion to Buddhist spirituality and nature and the research he had done on the Warm Springs Indian Reservation in Oregon. She also became best friends with his Japanese wife Masa.
What Kazuko really wanted to find was a hippie commune that was living “true to the land,” where people were not attracted to things like money and cars. She looked at many different communes in the Southwest to find her ideal situation. Eventually, she found a tribe of long-haired hippies on the Hopi Reservation. They shared her values and loved the philosophy of Native people. They were literally living her dream.
After coming to the commune on a horse and wagon, she learned traditional native crafts and the art of tipi making. The commune raised sheep and traded with the Natives. She focused on learning all the native crafts she could absorb and said she was adopted by the Zuni. Later, she married the wagon driver.
Her travels continued, and her first child was born on the road in a bus. Later, she and her family lived in a hogan near a reservation in Arizona. She and her husband became known for making tipis and participating in the American Indian Movement. A 24-foot tipi became home for their six children.
She and her family lived in the tipi for 15 years before finishing a log cabin house. When I met her, she had recently been divorced, with only two kids left in the home. She homeschooled all her children, a task that requires total dedication, and which I greatly admire. She raised abundant crops at 8500 feet and hunted elk and deer for meat. Her craft skills are top quality, and she did museum-quality quillwork, beadwork, and leatherwork. She passed her native craft skills to me through the years and taught me gardening and essential homestead tricks.
She earned money by making tipis and by using her extensive knowledge of traditional native crafts. Being so dedicated to Native ways, she became an expert at many forest tasks and crafts, which I greatly admire about her and which helped me learn so much.
She was an excellent huntress, skilled fisherwoman, and master gardener. She taught me that if you stick to your passions, you will inevitably get better and master the task. Kazuko taught me that even in the forest, you have everything available around you to live a beautiful, simple life. She had the stamina of an elk, the diligence of a mouse, and the stubbornness of a bull. I will feel forever grateful for all she has taught me and the confidence she has inspired me with.
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